The collection opens with Butinov’s scholarly biography by Elena Revunenkova and Alexander Reshetov. Reshetov's expertise in the history of ethnographic studies in the USSR contributes to defining Butinov's research within the still unexplored history of Soviet anthropology. It depicts Butinov's evolution from the loyal supporter of the communist ideology in the 1950s to a champion of revision of the dogmatic postulates of the Soviet theory of primitive society in the 1960s and the following years. 'Letters from Afar' by Vladimir Kabo, Butinov's colleague and friend now living in Australia, provide another unconventional approach to these issues. This is a collection of personal letters, which the author wrote to his mother Elena Kabo from Leningrad throughout the 1960s rendering the life in the Institute in the post-Stalinist years. The letters expose the confrontation between the conservative forces in the Institute and a small group of rebels, which included Nikolai Butinov. This struggle, which took at times a dramatic turn, reflected the increasing reactionary tendencies in the Communist Party's ideological apparatus. These dissident scholars were banned from travelling abroad and meeting foreign colleagues, their published works were severely criticised from the dogmatic Marxist standpoint, and publication of their new works was hindered.
Such a background makes the scholarly exploits of Butinov and his aspiration for the scientific truth especially noteworthy. The collection provides the reader an opportunity to look in the creative laboratory of this outstanding scholar as the first three sections of the book include thirteen of Butinov's unpublished papers prepared for publication by Maria Butinova, his widow and colleague. Among the themes Butinov was working on in the last years of his life was Miklouho-Maclay's heritage, particularly his championing of the equality of races in the context of the theoretical anthropology of the time. Another field of Butinov's studies is the transformation of the traditional social institutions in the young state of Papua New Guinea.
Butinov and K.I. Kuzmin's article discusses their approach to the deciphering of Easter Island tablets with rongorongo script, while an article by Irina Fedorova, a specialist in Rapanui ethnography, chronicles the development of the prolific Russian school in this field, which originated with Miklouho-Maclay's visit to the island and the acquisition of tablets in 1871. Among the anthropological contributions in the collection is a controversial paper by Pavel Belkov 'Australia – New Guinea: On the notion of ethnic continuity', in which he tries to demonstrate structural and functional similarities between ritual objects (masks and churingas) from New Guinea and Australia.
A paper by the historian Aleksandr Massov 'The ethnographical observations of Russian Navy seafarers in Australia and New Guinea during the second half of the nineteenth century' contributes new data to the history of Russian anthropological interest in the area. He examines accounts by surgeon Pavel Burtsev and the Grand Duke Alexander Mikhailovich of the corvette Rynda in Port Moresby, New Guinea in 1887 and by the midshipmen V.K. Pilkin and V.P. Zotov of the cruiser Razboinik in Port Darwin in Australia in 1893. Unlike the professional ethnographers, they reflect attitudes of the Russian society at large to the 'exotic' indigenous peoples.
Papers by John McNair (University of Queensland) and Alia Petrikovskaya (Institute of Oriental Studies, Moscow) explore the history of Russian-Australian contact in the twentieth century. McNair provides a subtle analysis of the perceptions of the Australian Left, which became an integral part of Australian intellectual and social history, in his paper 'Russia Through Rose-Tinted Spectacles: The Testimony of Female Australian Communists in the 1930s'. He examines three representative accounts – Suzanne Abramovich's So this is Russia!, Katharine Susannah Prichard's The Real Russia and Betty Roland's Caviar for Breakfast – arguing how far they were from reality. In 'Russians in Australia: the cultural contribution (The first half of the twentieth century)' Petrikovskaya explores the introduction into Australian circulation of the riches of Russian culture by Russian emigres and renowned stage performers. She deals in particular with the efforts and achievements of Inocento Serishev, Russian priest and publisher, Danila Vassilieff, painter and sculptor, Dolia Ribush, stage director, and Nina Maximova-Christesen, founder of Russian studies in Australian academia.
Russian studies of anthropology and ethnohistory of Aotearoa (New Zealand) date back to Bellingshausen-Lazarev visit in 1820. Moscow historian Ludmila Stefanchuk explores recent developments of the Maori struggle for economic and cultural autonomy. The collection also includes papers about Russian connections with countries of South-Eastern Asia and a valuable overview of published catalogues of Australian and Pacific ethnographic collections in the Museum of Anthropology and Ethnography by V.N. Kisliakov.
The book is a high quality production by the new academic publishing house, Peterburgskoe vostokovedenie, and is well illustrated, but it lacks an index. Unfortunately, the publisher omitted providing on the imprint page the names of the members of the editorial board headed by Alexander Reshetov whose devotion to the memory of Nikolai Butinov made this publication possible.
Published in: Australian Slavonic and East European Studies, nos 1-2, vol. 20, 2006, pp. 234-236.